Abirpothi

Krispin JosephPX

Krispin Joseph PX, a poet and journalist, completed an MFA in art history and visual studies at the University of Hyderabad and an MA in sociology and cultural anthropology from the Central European University, Vienna.

Do you Know about Art Crime: How We Lost Heritage Objects?

Krispin Joseph PX Crimes related to Art and culture are currently ranked as the third largest criminal enterprise globally. In comparison with terrorism, drugs and violent crimes, art and cultural crimes are not considered “crimes” against people and their life. What is Art crime? Art crime is an umbrella term; many things are in that […]

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Design Aesthetics: Why are Government Websites Look Weird?

Krispin Joseph PX Can anyone imagine a social life without websites and apps? We rely on websites and apps with many motives in our daily life; ticket-food-material booking, bank payments, and other government offer and applications are entirely online-based. We depend upon both private and government websites and apps. The last two decades have been

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Know More about the Reinterpreted Statue of Indus Valley ‘Dancing Girl’ at the Museum Expo

Krispin Joseph PX What is the most unique artefact we got from the great Indus Valley Civilization? Many things have been excavated from Harappa and Mohenjo Daro, and most of the artefacts are monuments of our grand civilisation and history. Dancing Girl is a unique artefact from the Indus Valley, though the feminine element of

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Famous Art Critic Jerry Saltz’s Ideas of Art You Should Know About

Krispin Joseph PX Most entries here (in ‘Art is Life’, a book by Jerry Saltz) are hosannas for established luminaries and tributes to late, great legends. Saltz sings the praises of Kara Walker and Robert Gober; he mourns the losses of Chris Burden and Louise Bourgeois; he celebrates the lives of Dorothea Tanning and Beauford

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Visva Bharati: Tagorian Aesthetics of Society and Culture

Krispin Joseph PX Poet Rabindranath Tagore founded Visva Bharati after long travels into different countries’ diverse topography and knowledge systems. Tagore understands the learning system of the West, and he blended it with Eastern ideas, an Indian style of ‘seat of learning’. This institute is considered a visible body of the Tagorian vision of life,

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